Sure, I can understand how some people traumatized by 9/11 - firefighters who survived it, or people whose loved ones didn't - might not like the idea. But I'd have thought that opinion leaders of all ideological stripes could reach consensus by applying a basic rule of thumb: Just ask, "What would Osama bin Laden want?" and then do the opposite.
Bin Laden would love to be able to say that in America you can build a church or synagogue anywhere you want, but not a mosque. That fits perfectly with his recruiting pitch - that America has declared war on Islam. And bin Laden would thrill to the claim that a mosque near ground zero dishonors the victims of 9/11, because the unspoken premise is that the attacks really were, as he claims, a valid expression of Islam.
Apparently I was wrong. Two New York politicians - Representative Peter King and Rick Lazio, a candidate for governor - are ginning up opposition to the project, as is the Weekly Standard.
Their strategy is to ask dark questions about the motivations behind the project (known as Park51 because of its address on Park Place). Those motivations reside in an imam named Feisal Abdul Rauf, founder of the Cordoba Initiative and the American Society for Muslim Advancement, the project's co-sponsors. So far as I can tell, Rauf is a good person who genuinely wants to build a more peaceful world. (I met him briefly last year at a venue where we had both been asked to give talks about compassion - his from an Islamic perspective, mine from a secular perspective. Here's the talk he gave.)
But if you think Rauf's good intentions are going to keep him safe from the Weekly Standard, you underestimate that magazine's creative powers. Its latest issue features an article about Park51 chock full of angles that never would have occurred to me if some magazine had asked me to write an assessment of the project's ideological underpinnings. For example: Rauf's wife, who often speaks in support of the project and during one talk reflected proudly on her Islamic heritage, "failed to mention another feature of her background: She is the niece of Dr. Farooq Khan, formerly a leader of the Westbury Mosque on Long Island, which is a center for Islamic radicals and links on its Web site to the paramilitary Islamic Circle of North America (I.C.N.A.), the front on American soil for the Pakistani jihadist Jamaat e-Islami."
Got that? Rauf's wife has an uncle who used to be "a leader" of a mosque that now has a Web site that links to the Web site of an allegedly radical organization. (I'll get back to the claim that the Westbury Mosque is itself a "center for Islamic radicals.")
The odd thing is that the author of this piece, Stephen Schwartz, is a self-described neoconservative whose parents were, by his own account, communists. You'd think he might harbor doubts about how confidently we can infer people's ideologies from the ideologies of their older relatives. You'd also think he might disdain McCarthyite guilt-by-association tactics.
You'd be wrong. Schwartz's piece goes on and on, weaving webs of association so engrossing that you have to keep reminding yourself that they have nothing to do with Rauf. At one point Schwartz spends several paragraphs damning someone whose connection to Park51 seems to consist of having spoken favorably about it.
As for the views of Rauf himself: In Schwartz's universe, Rauf's expressions of opposition to terrorism are themselves grounds for suspicion. Rauf, says Schwartz, has "cloaked the Cordoba effort in the rhetoric of reconciliation, describing himself and his colleagues as 'the anti-terrorists.'"
Rauf has been the imam at a Manhattan mosque for a quarter of a century, so you'd think that, if he actually had radical views, there would be some evidence of that by now. Just to give you some idea of what solid evidence of radicalism looks like: Representative King, who shares the Weekly Standard's grave suspicions about Rauf, supported the Irish Republican Army back when it was killing lots of innocent civilians. He raised money for the I.R.A. and said it was "the legitimate voice of occupied Ireland" and praised the "brave men and women who this very moment are carrying forth the struggle against British imperialism in the streets of Belfast and Derry" and in various other ways backed this terrorist group. If Rauf's past looked like King's past, there would indeed be cause for concern.
